Healthy
marriage is not a sociological or psychological pursuit. At its heart it is a theological
relationship. Let me say that
again. Healthy marriage is not a
sociological or psychological pursuit. At
its heart it is a theological relationship.
Certainly
sociology and psychology play a part in marriage. They play a part in every relationship. It is legitimate to ask questions like, “How
should I proceed in this relationship?
How does this benefit me? How does it harm me? What is my spouse’s role
in this?” But ultimately psychology-based
or sociology-based models for marriage are individual-centric pursuits that, if
left unchecked, will eventually lead toward a destructive, self-centered
existence. The questions then are no
longer about my personal well-being for the sake of the relationship as a
whole, but rather my personal well-being for the sake of my personal
gratification. The god of “self” rears
its ugly head and everything in the relationship becomes about pleasing me,
even at the expense of my mate. The
shared covenant relationship of Christian marriage is replaced by a parasitic
relationship that seeks to use and devour the other partner, eventually killing
the relationship.
But
healthy marriage is at its heart a theological pursuit. All that simply means is marriage defined by
God has both purpose and boundaries that bless the couple. In God, couples find a shared ministry that
moves their focus beyond selfish interests and leads them to seek ways to actively
participate in the Kingdom of God. The
exact shape that takes will certainly differ from couple to couple, and will
likely change multiple times throughout a couple’s lifetime. But the common element is a shared purpose
that is centered in God, allows the couple to look outside of just themselves,
and ultimately points the world back toward God. The main boundary that protects the marriage
and preserves its purpose in God is the same boundary the first man and woman
had in the Garden of Eden; choice—the capacity to choose wisely and center your
marriage relationship on God, selflessly serving each other, and putting the
good of the marriage ahead of your own personal desires. Obviously, choice can be abused and used to
promote isolation and brokenness, but ultimately, as the image-bearers of God, our
freedom and capacity to make the right choice (even if it is personally painful
or unpleasant) is always our greatest protective boundary.
In
Genesis 2, the man and the woman are described as “one flesh.” That God-centered, holistic, unified, intentional
view of marriage is often highly foreign to a purely sociological or psychological
basis for marriage. (Please don't misunderstand what I mean. I am not at all against good, competent marriage counseling. It is necessary for the reality of the world in which we exist. However, good, competent Christian marriage counseling should always flow from a theological foundation and be supported by psychology and sociology, not flow from sociology/ psychology and include theology in a token way. If you want to have a Christian marriage, you must start and end with God's Word.)
Obviously, we live
in a post-Garden of Eden world. The
Edenic paradise no longer exists. The
isolation and brokenness of this world is ever-present in all of our
relationships, including (and often especially) marriage. But through Christ, God still calls couples
to a covenant relationship between husband, wife, and God. God still calls spouses to find a purpose
greater than selfish personal gratification.
God still provides boundaries for healthy marriage. Only in Christ can spouses find a holy
covenant relationship rather than the relationship-destroying parasite of
selfishness. At its heart, healthy
Christian marriage is always a theological relationship.
(On a side note, today Lisa and I are celebrating 16 years as husband and wife. Proverbs 18:22 says, "He who finds a wife finds what is good and receives favor from the Lord." Through Lisa, God has poured out his favor on me beyond anything I could have ever asked or imagined.)
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